Showing posts with label analysis. Show all posts
Showing posts with label analysis. Show all posts

Monday, December 12, 2011

Jopok Week: Conclusion and Korean Gangster Films on the Horizon

Kang Ji-hwan and So Ji-sub in Rough Cut (2008)

The gangster film has been a staple since the early days of cinema.  It's heady, larger-than-life blend of action, drama, and thriller tropes as well as the myriad of themes it can explore, makes it a natural fit for the silver screen.  Throughout the last century the genre has travelled across the globe, peaking in different places at different times.  For the last 15 years, one of the most prolific producers of gangster pictures has been Korea:  arguably it has been the most successful.  In their home market, Korean gangster films have enjoyed unprecedented and sustained popularity though the genre has changed in the industry over time.  

One of the aspects that was most discussed this week (chiefly by Connor McMorran and Darcy Paquet) was the Korean gangster comedy, which reached an early high in 2001, when six of the top 10 films of the year were mobster themed features.  Much was said about the reasons for their enormous success as well as the inherent flaws within the sub-genre which lead in part to its early demise.  They eventually receded from the marquees near the end of the decade.  While the odd one is still made today, they do not attract near the same audiences as they did.

Kim Yun-seok in The Yellow Sea (2010)

Darker thrillers with gangster tropes may not have had the same dominance as their comedy counterparts had in certain parts of the last decade but their prevalence and popularity has remained constant throughout the resurgence of Korean cinema.  They have been used as a template to explore the changing landscape and society of Korea as it has become a developed nation and also as a means to consider questions regarding the Korean male in modern times.  In her piece, Rowena Santos Aquino gave us a lot to think about regarding masculinity and beauty in 'jopok' films.

A lot of ground has been covered during 'Jopok Week' and I am absolutely thrilled about the positive response that the many reviews, features, and analyses have received.  Including these closing comments, 17 articles have been published as part of Jopok Week, totaling an enormous 22,500 words.

Cha In-pyo in Mokpo, Gangster's Paradise (2003)

I want to express my sincere gratitude to Connor McMorran, Rowena Santos Aquino, Kieran Tully, and Darcy Paquet who contributed such wonderful pieces on various aspects of Korean gangster cinema.  A huge thank you is also in order for every one of you that took part in, or helped promote the features through umpteen tweets, likes, follows, shares, subscribes, or comments on the various social media platforms.  And of course none of this would have been possible without you, the reader, so thank you so much for taking the time to visit!

After the success of this week, I am keen to do a similar feature in the near future.  Perhaps we can take a look at horror or melodrama in Korean cinema next, or even expand on 'Jopok Week' a year down the line.  I hope you will join me when the next feature does get underway and if you any ideas or would like to collaborate on something, do not hesitate to get in touch (pierceconran [at] gmail [dot] com)!  

I will leave you with a recap of this week's articles and a taste of what's to come for 'jopok' films in 2012:



(by Kieran Tully)

Features:

Too Many Villains

The debut film from Kim Harry, who was previously an assistant director on Ha Yu's brilliant A Dirty Carnival (2006), will be released next week in Korea and I think it looks fantastic.  In Too Many Villains, Kim Joon-bae plays an ex-gang member trying to gain custody of his daughter.  Kim is a veteran and has been exceptional in a number of small roles including Romantic Heaven (2011) and last year's Moss but judging by the trailer, this may be a big break for him and I hope it will be.  His look, swagger, and especially his voice feel spot on for this type of role.  I have a good feeling about this one and I hope I get a chance to see it early in 2012.  One of my must-sees for next year!




Nameless Gangster

Yoon Jong-bin's third film (he's still only 32) is a gangster tale set in the early 90s starring Choi Min-sik (Oldboy, 2003; I Saw the Devil, 2010) and Ha Jung-woo (The Chaser, 2008; The Yellow Sea, 2010).  Nameless Gangster has a great look and feel to it and Choi, a consummate actor, seems to have completely immersed himself in the role.  There have been a number of great stills relying on the evocative force of the production design and costumes, which works for me.  Comedy looks to be part of the mix but this is a far cry from the gangster comedies we've been discussing this week.  The trailer looks promising and this is one the films I'm most curious about in 2012. 

The Thieves

Kim Hye-soo, Lee Jeong-jae, Oh Dal-su, and Jeon Ji-hyeon in The Thieves

Choi Dong-hoon's fourth feature has blockbuster written all over it.  The big cast features Kim Yun-seok, Kim Hye-soo, Jeon Ji-hyeon (aka Gianna Jun), Lee Jeong-jae, and Oh Dal-su, and the production was pan-asian and included shoots in Macau.  The Thieves (formerly known as The Professionals) is Choi's third film dealing with professional thieves/gamblers and while no trailers or posters have been revealed yet, the pedigree looks strong.  Kim Yun-seok is on such a roll that it's hard to imagine that he won't bring it home again here.

Kim Yun-seok in The Thieves


That's it for 'Jopok Week', hope you've enjoyed it and thanks again!


Reviews and features on Korean film appear regularly on Modern Korean Cinema.  For film news, external reviews, and box office analysis, take a look at the Korean Box Office UpdateKorean Cinema News and the Weekly Review Round-up, which appear weekly on Monday, Wednesday, and Friday mornings (GMT+1).

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Thursday, July 28, 2011

Memories of Murder: Part VIII - Conclusion

“The recovery of the self remains as the objective in these films, but … the subjectivity reconstituted or denied in the end is the man’s alone" this may be true of the films of Park Kwang-su and Jang Sung-woo in the late 1980s and early 1990s but Memories does not abide by this strict dictum. In the end Det. Park is left where he started and while he has moved on, clearly nothing has been resolved and the past is as confusing as ever. More importantly, since we know nothing of his personal trauma beyond the work-related serial killings investigation, it would be inaccurate to say that his position at the end of the film’s narrative is a conclusion to his character’s progression. For the film is scarcely about the individual, he is only a symbolic vessel, a metaphorical amalgamation of the post-traumatic masculine id of South Korean males. His experience during the narrative is not his life story; it is a window into a frail national psychology circa 1986. Unlike Peppermint Candy (1999), for example, the bulk of the film (everything expect for the coda) happens in too short of a timeframe and showcases too few personal interactions and relationships to be a comprehensive portrait of one man, it is about a time and a place. Det. Park is our guide to the past and through him we must experience the nation’s subjective conscious. Characters like Park "provided an unconscious sense of urgency through their inability to articulate and their ineffectuality that metaphorically was symptomatic of the terror and trauma ushered by the military regimes“. They continue to do so in the new millennium in films like Memories.

"The l980s was the decade of post-trauma - one that anxiously awaited the replacement of a father-figure of South Korea and the implementation of a social structure alternative to capitalist relations, both of which would not materialize.”

An unsecured crime scene
Memories, made in 2003, unfolds in this period of post-trauma as a means of recuperation. Like other national cinemas, according to Teshome Gabriel “the past is necessary for the understanding of the present, and serves as a strategy for the future". South Korean cinema is not a third world cinema by any means. However, its turbulent past has created somewhat similar anxieties for filmmakers to elucidate upon. The past is the primary point of contention in a large proportion of contemporary South Korean cinema. Most films ignore the past and focus on an idealized present but many cannot let go of a past so traumatic that it can’t help but shape the ever-changing present and by extension their narratives.

Trying to save the evidence
There is an early scene in Memories which showcases the confusion of a society within a very difficult moment of collective trauma. It is a virtuoso two minute steadicam shot that is minutely choreographed and perfectly executed, furthermore it includes a wealth of information. We stand by Park's side, who is smoking a cigarette in a field as he is shouting instructions and giving out to officers for not having roped the area off. The music from the previous scene has trailed off at this point. Another officer calls him over to the dirt road where he shows Park evidence, some footprints. Park circles the area with a stick and enquires as to the whereabouts of the forensics team. He heads back down to the field still shouting questions and instructions; he also refers to the crime scene as "total chaos". We then see a number of cars parked by the main road and notice officers and civilians freely roaming the crime scene. A new character, the chief inspector of police, makes his grand entrance by falling down from the road onto the field, immediately undermining his presence. Park notices him and utters "Jesus, look at him" under his breath. At this point, a number of little children run by him into the field and he shouts at them to leave. Now we move to the centre of the field and we see the victim, dressed in red and dead on the ground. A number of people have gathered around her, including children. The inspectors start to give out about the presence of reporters. They share some brief words before Park hears a tractor behind them. He turns his head and sees that it is heading straight for the footprints. He calls out to it to stop and then starts jogging over to it but the driver never hears him and destroys the evidence. Park discards his cigarette in frustration and is then informed of the arrival of the forensics team, Park curses them as he makes his way to that side of the field only to see them slide down as well. Park calls them "sliding fools". The chief inspector is back in shot and seems somewhat bewildered, he turns around and as he is more or less facing the camera says "What’s going on?" and this is the end of the shot/scene.

"What's going on?"
In this scene, we are given much evidence to condemn the procedural skills of the investigators. Nothing seems to be done right and no protocol is being followed, it is slightly humorous to witness the bumbling efforts of these detectives but the muted colors and the grotesque sight of the corpse severely offset this notion. It is telling to see that no one is listening to these supposed figures of authority because to them all they stand for is subjugation to a hated dictatorship and way of life. They are not attacked since they are not mean-spirited and do not impose hardships on the civilians, they are simply ignored. The scene also underscores the uneasy relation between police and the media. We know beforehand that this is a small town and that these were the first serial killings in South Korea, so it can be fair to state that they had simply never dealt with this type of situation before. This is evident throughout the film, as everyone seems to get a little better at their job as the case wears on but at the same time we are also predisposed with the knowledge that they will never accomplish their mission.

A black hole, symbolic of a shadowy past or uncertain future?
The climactic scene, which is set in 1986, shows Detective Suh, after having seen the dead body of the little girl that he had grown to know over the narrative, drag the prime suspect to the train tracks by a tunnel and mercilessly beat him. Having never seen him use violence before, this heavy outburst is all the more shocking. He has become a desperate man and is at his wits end. As he beats him, there is a shot of the tunnel that eerily moves zooms in. It is very ominous and represents the end of the narrative, a big black hole. Det. Park comes down waiving the document whose content is expected to inculpate the suspect, but this turns out to be inconclusive. This drives Suh over the edge and he is about to shoot the suspect but Park stops him and then stares into the would-be killer’s eyes, desperately trying to figure him out but finds nothing and lets him go. A train comes and separates them and once it has past the suspect is already escaping through the tunnel. Suh runs down and shoots and Park stops him again. They both look down the tunnel and see the man lying on the ground, seemingly dead. But than he gets up and runs into the dark, he is a confusing enigma. The truth is lost forever. It is an extremely dramatic scene which shows us how these male characters have hit the end and may not recuperate any male subjectivity. Suh, as the supporting character has a neater arc where he does change, a little for the worse. Systems he trusted in have collapsed around him and have left him empty. Whereas Park, as the more emblematic character of a generation, hasn’t really changed throughout the narrative but after what he has seen through his eyes (as they are constantly in close-up throughout the film), the trauma has built up so much that he is forced to move on, as we see in the coda.

Searching for answers in vain
After a few shots which briefly establish his family life and line of work, Park stops off at the field which was the site of the first murder. It is a beautiful, sunny day and he slowly walks over to the ditch where the narrative began. He crouches down and peers into it much the same way as he did at the beginning of the film and after a while, a young girl asks what he is looking for, he says nothing and than she mentions that a man had recently done the same thing and had stated that he had "done something here long ago". At first, Park is panicky and quickly his Detective instincts kick in. He asks the girl questions about the man, her answers are less than concrete and after looking around for a while with his darting eyes, Park looks directly into the camera, lost and bereft of answers, and it is here that the film ends.

Back at the scene of the crime, back on the road
Aside from being a visual bookend to the film, this scene does effectively adumbrate the journey, or lack thereof, that Park has undergone. After having extricated himself from the force he comes back to the scene of the crime, seemingly just like the criminal, and although presented with this new information he still lacks the knowledge of how to process it and thus he looks directly at us, the only moment that the fourth wall is broken in the film, as if he is pleading us to help him find his path. "The subjects in Korean painting never seem to avoid eye contact with the viewer. On the contrary, it seems that they accept their role of represented subject, and an audience must accept their role of viewer. This is true also of cinema”, one could side with this interpretation with regards to the final shot, as the intertextuality of the film anchors this as a South Korean film as opposed to just a genre film. By the end of his trajectory, Park is unable to recuperate his subjectivity on his own. It takes very little for the historical trauma he experienced to overwhelm him again and he is incapable of knowing what to do about it. This is why he must end in the narrative exactly where he started because he cannot find his own path, he cannot go anywhere and he has no real destination. While his journey in the narrative has been entirely cyclical, in the end, through his frustrations and failings, we the spectators have gone on an incredible and complex journey with him which has enabled us to delve deep into the repercussions of an immense collective national trauma. We begin and end on a road and like so many characters of the Korean New Wave before him, Park finds himself on it, constantly in search of a home which has been destroyed.

Park looks directly into the camera
Therefore, the film offers up the conclusion that there is no easy way to deal with the serious psychological trauma which has stemmed from countless historical atrocities that South Korean males have suffered in the 20th century. Many people cannot simply forget about these traumatic events and their lives and behavior are heavily informed by this scarred history. However, it is also not simply ignored, with dozens of films released every year that deal with these intense psychological and sociological issues. The fact that these demons are being faced in such a direct fashion is proof that as a nation South Korea is ready to move on from their traumatic history and clearly have successfully been pulling away from it in recent times. In terms of the future of South Korean cinema, it remains to be seen how these historical events will be dealt with by subsequent generations that may not have been personally scarred by these events. Although since social problems are so keenly addressed in contemporary South Korean cinema, it is difficult to imagine that these modes of filmmaking will be forgotten or cast off any time soon.


Tuesday, September 14, 2010

Family Ties (Gajokeui tansaeng) 2006

The first scene of Family Ties is one of hope. A young man and woman meet on a train and strike up a conversation, they are both very nice and clearly like each other. This early optimism however, is quickly dashed by the stories that will unfold on screen. We don’t revisit the couple until the final part of the film. Family Ties is an omnibus of three short films that are thematically very similar but each focus on a particular kind of relationship and the troubles associated with it.

The first story is about Mira, a meek and young women who occupies the decaying home of her family by herself. We do not know what happened to her family but it seems that they have been gone a long time. Soon we are introduced to her brother who hasn’t been seen in years, while initially exited to see him she is rather taken aback when he introduces her to his wife Mu-shin, a gruffer, older woman. Mira is embarrassed and does not seem to know how to react to her, she mostly looks at the floor.

It is unclear what, if anything, the brother does. He wants to open a store to which Mira responds that she has no money, he says he isn’t asking for any money and she reiterates very clearly that she has none. She is embarrassed by her brother, doesn’t trust him and is clearly worried that he will hurt her. It is when they all go out to dinner with her suitor that things get a little out of hand, after joking about selling liquor at his future store after hours, the brother then takes great offense at some comments directed at Mu-shin by Mira’s boyfriend.

Later, a child winds up on Mira’s doorstep and it turns out that she is the daughter of Mu-shin’s ex-husband. The brother is thrilled to see her but the women are not. His irresponsible behavior leads to great friction in the household until one morning when he takes some money from Mira’s purse and says he is going to go for a drink, he never comes home. After a few days, Mu-shin and the girl leave, Mira hesitantly asks them to stay but they leave anyway.

Mira’s character is like many that have featured in Korean films. A subservient woman who is abused by an irresponsible family member that ends up on the road. In fact, all of the main protagonists, who are mostly women, have been hurt somehow and each is heavily associated with the concept of han. Darcy Paquet describes han as:

“a deep-seated feeling of sorrow, bitterness or despair that originates in oppression or injustice, accumulates over time and remains unexpressed in the heart.”

While the women suffer from this han, the men wander off screen between families in search of their identity. The clash between these types of characters always results in conflicts and these are never fully resolved.


The motif of the train in Family Ties plays a crucial role. It serves as a clue that can give you an idea of the connection between the characters, but more importantly, it is also a symbol of the passage of time in Korea which highlights the differences in society that have taken place. The end credits sequence assembles all the characters from each story including young and older versions of the same characters on a train platform. They are all walking around going in different directions and waiting to go somewhere else, it is as if they are looking for something. Perhaps they are looking for each other and because of time and the rapid change in society are unable to recognize what or who they seek.

The second story features Sun-kyu who desperately wants to leave the country and whose mother has a life-threatening illness. After rebelling against everyone around her she eventually relents to her past when she manages to open her mother’s suitcase which is filled with mementos from her past, the rush of memory overwhelms her, particularly when she embraces a red garment. She could easily represent a generation of Koreans who, in the early 90s finally came to terms with their dark, bloody history. The red would symbolize the infamous Gwangju massacre of 1980 where demonstrators dressed in red were massacred by the military.

Ultimately, we learn that all of the characters are related somehow and that the three stories happened in different time periods. Sun-kyu turns out to be Kyung-suk’s sister, she has accepted her role as a damaged vestige of Korea’s past. She is now a singer but she is also alone, save for her brother. Kyung-suk’s girlfriend is the child from the first segment and she does not recognize Mira’s brother when he appears again with another wife, indicating a blocked memory of a damaged past.

The more I think about this film, the more impressed I am about it and I look forward to revisiting it and perhaps incorporating it into a more substantial piece in the future.

Sunday, September 5, 2010

Memories of Murder: Part I - Introduction

1
Introduction

 “There is a sight of horror that invokes the loss of… …memory and sanity.”

Kim Kyung-hyun, one of the foremost scholars on the depiction of masculine identity in contemporary South Korean cinema, argues for the “narcissistic recasting of masculine figures”  in the new wave of Korean cinema as a means of dealing with post-traumatic identity in a heavily emasculated culture. For him, this was a prevalent trait in South Korean cinema in the 80’s through to the 90’s but beyond this point, as he states:

“The Korean film industry since 1999 has scrupulously followed the path of Hollywood and has shown more interest in making deals and formulaic genres than in innovating and devoting itself to the creation of art.”

A young boy snatches a cricket

Kim’s arguments for representation of masculine identity in Korean cinema before this point are brilliant and insightful but I would argue that they do not stop at the dawn of the most popular era of Korean cinema. The male characters constructed by New Wave auteurs such as Park Kwang-su, Lee Chang-dong, Jang Sung-woo and Hong Sang-soo still exist in the more generic Korean cinema of today. I will try and demonstrate this through a detailed examination of Bong Jong-Ho’s 2003 masterpiece Memories of Murder (hereby Memories), which, while ostensibly a film about the chase for an elusive serial killer in a provincial town in northern South Korea, is in fact a revisionist exploration of a post-traumatic and confused South Korean society which is attempting to come to terms with its scarred national identity but ultimately fails to do so due to its stunted cultural and political growth. However, Memories, which was an enormous box office hit in Korea, is in fact a hugely effective thriller which affectionately engages with all of the codes and tropes associated with its genre.

Since 1999, the South Korean film industry has positioned itself in a more commercial direction and has subsequently become one of the most successful industries in the world and one of the only ones to best Hollywood domestically. To dismiss its social relevance on this basis however, would be a mistake. Within the limitations of genre and tried and tested formula, contemporary South Korean films have had an equally articulate social agenda and with higher production values and attendance rates they have arguably been more successful in conveying their ideas to Korean and international audiences than previous art house fare that may have never found an audience beyond the festival circuit. From Joint Security Area (Park, 2000) to The Host (Bong, 2006), South Korean films that have successfully engaged with social issues have consistently broken records and topped the domestic box office.

Memories opens by stating that the following events are based on a true story in a time set under a military dictatorship. This information is key to understanding Bong’s motives, the fact that the story happens in 1986, in a difficult period of South Korea’s history, informs almost all of the narrative at an implicit level. Camouflaged under the guise of formulaic genre, there lies an extraordinarily dense sociological narrative.

The man tries to shoo the children away

Before the first shot, we hear the wind and bustle of a field. As the image fades in, we see a young boy crouched in the field examining a lone cricket before snatching it. Then we hear a tractor coming from the distance, the young boy also does, so he gets up and the camera moves up with him. At this point, when we see the golden wheat field in the summer eve, a nostalgic melody seeps into the soundtrack. The boy walks out onto the dirt trail where down the road he sees the tractor and some children playing beside it in a burnt out car. As the tractor passes them, they follow it and jeer its driver with taunts of “Junk car!”, all the while the music and beautiful cinematography evoke a heavy and heady nostalgia. Next we see that a man is riding in the back of the tractor. He is middle-aged, a little chubby and he is smoking a cigarette, he tries to shoo the children away but this only inspires more raucousness on their part, so he taunts them back with hand gestures. As the tractor nears the young boy, it stops and its driver and passenger disembark and walk past him. The man in the back ruffles the child’s hair as he passes. He then crouches down at a roadside ditch that is partially covered in concrete. The music stops.

Aside from being an extraordinary display of cinematic technique, these opening few minutes hint at a lot of the themes that will be explored throughout the narrative. The style employed evinces a highly effective nostalgic air, which is universal but ultimately very specific to South Korea. The film is set in 1986, in a troubled time of recent South Korean history. So while the music and cinematography imply a sweet reminiscence, the sight of a burnt out car, decrepit tractor and youths that seemingly do not respect their elders injects a bitter tone into what ultimately becomes a very bittersweet narrative. Aside from the tone, the location itself is foregrounded and very central to the film's ideological motives. Not only do we start in a wide open space and a wheat field but on a small dirt road that may not have a real destination.

Park Doo-man crouches down at a roadside ditch

Memories is a film that is part of the new, more commercially viable trend of Korean cinema. It is of a very high production calibre and was ultimately hugely successful but its roots are clearly evident from the start as it harkens back to the New Korean Wave that manifested itself in the mid to late 1980s and probably finished with the release of Peppermint Candy (Dong) in 2000. A lot of the films in this movement were road movies that followed emasculated males that suffered from post-traumatic anxiety and wandered aimlessly and ultimately towards death or insanity. Kim in his seminal exploration of male post-trauma, The Remasculinization of Korean Cinema, states "The loss of homes or the fragmentation of families suffered by many then amplifies the meaning of the road as a site of neither transit or freedom. It is where people suffer: traumatized beyond recuperation, disenfranchised without a place to return, and the prospects of leaving behind the road unrealizable" , much of this anxiety stems from the difficult separation of the Korean peninsula but also speaks of the emasculation of males during the Korean War and other military occupations throughout the 20th century. Especially that of family men whose families were broken as wives became prostitutes for foreign soldiers and the men could do nothing but look on.

In Memories, the central protagonist is Detective Park Doo-man, played by Korea's biggest star, the surprisingly normal and bumbling Song Kang-ho, who effectively took on the mantle of Park Joong-hoon, the mainstay star of the New Korean Wave. His character, like so many that he plays, is not particularly attractive. Although not wholly unmasculine, he isn't very smart and is easily moved to jealousy or ridicule. However, he is an affable character who is not completely lost and is therefore indicative of a legion of post-traumatic males, at least coming from the perspective of New Korean Cinema filmmakers.

A cricket on the mutilated body

Back to the opening sequence, as we watch with the child as Park investigates the scene of what turns out to be a gruesome crime when we see a young women's naked body in an advanced state of decomposition, this is the first of many examples of visceral contrast in the film. It clearly places us in a state of discomfort that can't be shaked throughout the narrative. Within these opening minutes it is quite clear the direction that the film wishes to pursue. We are entering a time in history that would have coincided with the youth of the filmmaker and while beginning in a nostalgic tone we are quickly subjected to the horrors that allegorically represent the time. On top of this, Bong also challenges the masculine character created by New Korean Cinema, so what we have is a highly revisionist exploration of history from the male perspective of the 386 generation, which is the term for people who were born in the 60’s, went to college in the 80s and are now in their 30s (this terms can be labelled on most contemporary Korean filmmakers). The opening scene also adds another link between these two states of nostalgia and revisionism: the opening shot has the boy snatching a cricket, a minute later we see that he is holding a jar full of crickets and just afterwards, once the mutilated body comes into focus, we see that there is a cricket on it. Not only does this contrast the two states of remembrance but it also associates death with the past as well as informing the narrative of the military dictatorship that the film’s story unfolds under. The boy can in fact represent both nostalgia and the military dictatorship, this becomes more pertinent when he is shooed off but refuses to leave. This could represent the omniscient presence of the government and its reach into everybody’s affairs. He also never says anything, save mimicking every word of detective Park: symbolic of a government which refuses to explain itself and subjugates all its civil employees. Park clearly feels unable to do anything about this mockery and lets it lie. The scene ends with him looking at the corpse and then directly at the boy. He tilts his head and squints his eyes and then the boy does the same. Park looks defeated already and is clearly terrified of the task of finding the killer which now faces him. At this point the nostalgic melody comes in again and we cut to the title shot which is a perfect postcard image of the wheat field and the huge space in which it lies.

The title shot, a perfect postcard

As any good opening scene should, this one hints at all of the major themes that will be explored throughout the narrative and is therefore a good sounding board to start off a discussion about post-traumatic masculine identity in contemporary South Korean cinema. Since there are many small strands that need to be addressed in order to get a full picture of the representation of males and Bong’s sociological motives throughout the running time of Memories, I have broken down this essay into six short chapters followed by a more comprehensive conclusion. The first thing to look at and what has already been mentioned in the dissection of the opening scene is the loss of home and it’s impact upon a male generation in South Korea and how the principal protagonist is used to elucidate upon this phenomenon. Next I will discuss the evolution of the character of the post-traumatic male from its first notable appearances in the films of the 1980s up to its most modern incarnation in Memories. Following on from this, a look at Bong’s use, adherence to and subversion of generic staples and codes and how his approach strengthens the sociological impact of the film. Then we will look at the compromised representation of females within these male-dominated narratives and specifically whether or not they are only symbolic and cannot be seen as whole characters. In the next chapter, I will present a case for Bong’s use of psychoanalysis as a means of representing a scarred national identity within a very specific historical framework and how the films’ specific genre ultimately leads to this. Before the conclusion I will briefly examine Bong’s subsequent film The Host and determine whether or not his sociological agenda has continued into an equally important aspect of Korea’s society, namely by representing family with melodrama. Finally in the conclusion I will wrap up all of the arguments presented throughout with a detailed analysis of the closing scenes of the film which serves as an excellent bookend to the film and closing point to the essay.