Korean cinema features a lot of male characters that have either tried to shelter themselves from the past trauma of their lives, or have been directly confronted with it.
The Man From Nowhere, which I watched last night, may not be the best example of this, but when it's protagonist, Tae-sik, embraces So-mi, the child he saved, he breaks down in tears. Throughout the film, he has been emotionless, and characters have mentioned that guns being fired right beside him haven't even fazed him. Just before he cries, So-mi remarks that he is smiling and that it is the first time she has seen him do so. His embrace with So-mi forces him to confront the loss of his family, I would argue that the sheer force of his history and the trauma he has borne for the last four years overwhelm him the moment the slightest crack appears in his armor.
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| Won Bin's manly tears |
Tears are a very powerful image, and the more seldom their use, the stronger their impact. The less we expect to see them, the more engaging they are. They have the ability to convey a great number of emotions: fear, desperation, love, relief, grief, joy, and more. Often they are more effective than words. Korean cinema has a strong undercurrent of grief wich stems from its troubled history, and the closer you look, the more you will find.
Manly tears in Korean cinema are a very successful motif that elicit an emotional response because they hint at something greater. When these characters break down it feels as though their trauma stems from more than their films' narratives, their tears are pervasive and multi-faceted and draw you into something deeper than mere escapism. The emotional resonance of modern Korean films is a result, in equal parts, of the tremendous, highly-literate talents involved in the industry, and of the historical and psychological trauma that scars them all. The 386 generation (or 486 by this point) brought all their baggage to these film sets and the tears of the leading men feel like their tears, or indeed a whole nations' tears. Relief for the end of oppression and grief now that the release forces them to confront it.
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| Lee Byung-hun's manly tears |
Kim Ji-woon's
A Bittersweet Life features Lee Byung-hun as the hard-as-nails, ever-composed Sun-woo. He goes through a narrative that seems him tortured, beaten, stabbed, shot, and of course betrayed, with barely a flicker of emotion. In the climactic showdown with his boss and all his goons, he asks his former employer why he wants to kill him. At this point he breaks down and out come the manly tears, he devoted his life to him for seven years and was an obedient and effective servant, but his boss only registers a small grin on his face and doesn't answer his question. I would read this as the boss representing either the Korean government (of the past) or Korea itself, despite having been subservient to it so long, it could still betray you. Lost in his boss' silence, he stares into space. What he sees there is his own reflection in a window, he remembers who he is and his brief loss of composure evaporates. His employer seems to think he's broken him, what he doesn't realize is that Sun-woo is unable to face his trauma and thus will revert to all that he knows. This is a poor judgement on his part because all that Sun-woo knows is the cold brutality and cruel efficiency which he passed on to him. It shoots straight back at him in the form of a bullet to the heart. Sun-woo dies soon after this act and is thus unable to reclaim his identity, although since his moment past and he refused to embrace it there was nothing left for him to do but die.
The Host features a great deal of crying, although I wouldn't call it manly. I think there is a lot to be said about it but it will need to sit with me for a little while. Mainly I wanted to mention it briefly so that I could include the following photo.
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| Song Kang-ho's unmanly tears |
The reclamation of the male Id is an important part of Korean cinema whether it wishes to acknowledge it or not. The image of men crying in the cinema of Korea is a motif which allows for significant catharsis among the nation's post-traumatic population and is therefore an integral part of it.
These are just two (and a half) examples that come to mind but there are many more out there. As I list a few more and allow for my thoughts on this topic to germinate, I will expand on this post. If you can think of other good examples, of other reasons why it may be important, or if you think my theory is baloney, please let me know!
